Is there an argument for the existence of God?

All of us as Christians have probably been asked by friends, family or co-workers the question, “Do you really believe there is a God? What proof do you have that he exists?” Most of us would answer with things like, “Jesus existed and walked this earth and he was God in the flesh” or we might point out that the bible was written by God. No matter what your knowledge of the subject at hand, I found some pretty convincing arguments supporting the existence of God. What follows is information, although a little lengthy, that covers a wide range of positions held by people over time. It is a very good read and I would encourage all of you to read to the very end. When you are finished, I believe you will have a strong defense in the argument for the existence of God.

The question of whether there is a conclusive argument for the existence of God has been debated throughout history, with exceedingly intelligent people taking both sides of the dispute. In recent times, arguments against the possibility of God’s existence have taken on a militant spirit that accuses anyone daring to believe in God as being delusional and irrational. Karl Marx asserted that anyone believing in God must have a mental disorder that caused invalid thinking. The psychiatrist Sigmund Freud wrote that a person who believed in a Creator God was delusional and only held those beliefs due to a “wish-fulfillment” factor that produced what Freud considered to be an unjustifiable position. The philosopher Friedrich Nietzsche bluntly said that faith equates to not wanting to know what is true. The voices of these three figures from history (along with others) are simply now parroted by a new generation of atheists who claim that a belief in God is intellectually unwarranted.

Is this truly the case? Is belief in God a rationally unacceptable position to hold? Is there a logical and reasonable argument for the existence of God? Outside of referencing the Bible, can a case for the existence of God be made that refutes the positions of both the old and new atheists and gives sufficient warrant for believing in a Creator? The answer is, yes, it can. Moreover, in demonstrating the validity of an argument for the existence of God, the case for atheism is shown to be intellectually weak.

To make an argument for the existence of God, we must start by asking the right questions. We begin with the most basic metaphysical question: “Why do we have something rather than nothing at all?” This is the basic question of existence—why are we here; why is the earth here; why is the universe here rather than nothing? Commenting on this point, one theologian has said, “In one sense man does not ask the question about God, his very existence raises the question about God.”

In considering this question, there are four possible answers to why we have something rather than nothing at all:

1. Reality is an illusion.
2. Reality is/was self-created.
3. Reality is self-existent (eternal).
4. Reality was created by something that is self-existent.

So, which is the most plausible solution? Let’s begin with reality being simply an illusion, which is what a number of Eastern religions believe. This option was ruled out centuries ago by the philosopher Rene Descartes who is famous for the statement, “I think, therefore I am.” Descartes, a mathematician, argued that if he is thinking, then he must “be.” In other words, “I think, therefore I am not an illusion.” Illusions require something experiencing the illusion, and moreover, you cannot doubt the existence of yourself without proving your existence; it is a self-defeating argument. So the possibility of reality being an illusion is eliminated.

Next is the option of reality being self-created. When we study philosophy, we learn of “analytically false” statements, which means they are false by definition. The possibility of reality being self-created is one of those types of statements for the simple reason that something cannot be prior to itself. If you created yourself, then you must have existed prior to you creating yourself, but that simply cannot be. In evolution this is sometimes referred to as “spontaneous generation” —something coming from nothing—a position that few, if any, reasonable people hold to anymore simply because you cannot get something from nothing. Even the atheist David Hume said, “I never asserted so absurd a proposition as that anything might arise without a cause.” Since something cannot come from nothing, the alternative of reality being self-created is ruled out.

Now we are left with only two choices—an eternal reality or reality being created by something that is eternal: an eternal universe or an eternal Creator. The 18th-century theologian Jonathan Edwards summed up this crossroads:

• Something exists.
• Nothing cannot create something.
• Therefore, a necessary and eternal “something” exists.

Notice that we must go back to an eternal “something.” The atheist who derides the believer in God for believing in an eternal Creator must turn around and embrace an eternal universe; it is the only other door he can choose. But the question now is, where does the evidence lead? Does the evidence point to matter before mind or mind before matter?

To date, all key scientific and philosophical evidence points away from an eternal universe and toward an eternal Creator. From a scientific standpoint, honest scientists admit the universe had a beginning, and whatever has a beginning is not eternal. In other words, whatever has a beginning has a cause, and if the universe had a beginning, it had a cause. The fact that the universe had a beginning is underscored by evidence such as the second law of thermodynamics, the radiation echo of the big bang discovered in the early 1900s, the fact that the universe is expanding and can be traced back to a singular beginning, and Einstein’s theory of relativity. All prove the universe is not eternal.

Further, the laws that surround causation speak against the universe being the ultimate cause of all we know for this simple fact: an effect must resemble its cause. This being true, no atheist can explain how an impersonal, purposeless, meaningless, and amoral universe accidentally created beings (us) who are full of personality and obsessed with purpose, meaning, and morals. Such a thing, from a causation standpoint, completely refutes the idea of a natural universe birthing everything that exists. So in the end, the concept of an eternal universe is eliminated.

Philosopher J. S. Mill (not a Christian) summed up where we have now come to: “It is self-evident that only Mind can create mind.” The only rational and reasonable conclusion is that an eternal Creator is the one who is responsible for reality as we know it. Or to put it in a logical set of statements:

• Something exists.
• You do not get something from nothing.
• Therefore a necessary and eternal “something” exists.
• The only two options are an eternal universe and an eternal Creator.
• Science and philosophy have disproven the concept of an eternal universe.
• Therefore, an eternal Creator exists.

Former atheist Lee Strobel, who arrived at this end result many years ago, has commented, “Essentially, I realized that to stay an atheist, I would have to believe that nothing produces everything; non-life produces life; randomness produces fine-tuning; chaos produces information; unconsciousness produces consciousness; and non-reason produces reason. Those leaps of faith were simply too big for me to take, especially in light of the affirmative case for God’s existence … In other words, in my assessment the Christian worldview accounted for the totality of the evidence much better than the atheistic worldview.”

But the next question we must tackle is this: if an eternal Creator exists (and we have shown that He does), what kind of Creator is He? Can we infer things about Him from what He created? In other words, can we understand the cause by its effects? The answer to this is yes, we can, with the following characteristics being surmised:

• He must be supernatural in nature (as He created time and space).
• He must be powerful (exceedingly).
• He must be eternal (self-existent).
• He must be omnipresent (He created space and is not limited by it).
• He must be timeless and changeless (He created time).
• He must be immaterial because He transcends space/physical.
• He must be personal (the impersonal cannot create personality).
• He must be infinite and singular as you cannot have two infinites.
• He must be diverse yet have unity as unity and diversity exist in nature.
• He must be intelligent (supremely). Only cognitive being can produce cognitive being.
• He must be purposeful as He deliberately created everything.
• He must be moral (no moral law can be had without a giver).
• He must be caring (or no moral laws would have been given).

These things being true, we now ask if any religion in the world describes such a Creator. The answer to this is yes: the God of the Bible fits this profile perfectly. He is supernatural (Genesis 1:1), powerful (Jeremiah 32:17), eternal (Psalm 90:2), omnipresent (Psalm 139:7), timeless/changeless (Malachi 3:6), immaterial (John 5:24), personal (Genesis 3:9), necessary (Colossians 1:17), infinite/singular (Jeremiah 23:24, Deuteronomy 6:4), diverse yet with unity (Matthew 28:19), intelligent (Psalm 147:4-5), purposeful (Jeremiah 29:11), moral (Daniel 9:14), and caring (1 Peter 5:6-7).

One last subject to address on the matter of God’s existence is the matter of how justifiable the atheist’s position actually is. Since the atheist asserts the believer’s position is unsound, it is only reasonable to turn the question around and aim it squarely back at him. The first thing to understand is that the claim the atheist makes—“no god,” which is what “atheist” means—is an untenable position to hold from a philosophical standpoint. As legal scholar and philosopher Mortimer Adler says, “An affirmative existential proposition can be proved, but a negative existential proposition—one that denies the existence of something—cannot be proved.” For example, someone may claim that a red eagle exists and someone else may assert that red eagles do not exist. The former only needs to find a single red eagle to prove his assertion. But the latter must comb the entire universe and literally be in every place at once to ensure he has not missed a red eagle somewhere and at some time, which is impossible to do. This is why intellectually honest atheists will admit they cannot prove God does not exist.

Next, it is important to understand the issue that surrounds the seriousness of truth claims that are made and the amount of evidence required to warrant certain conclusions. For example, if someone puts two containers of lemonade in front of you and says that one may be more tart than the other, since the consequences of getting the more tart drink would not be serious, you would not require a large amount of evidence in order to make your choice. However, if to one cup the host added sweetener but to the other he introduced rat poison, then you would want to have quite a bit of evidence before you made your choice.

This is where a person sits when deciding between atheism and belief in God. Since belief in atheism could possibly result in irreparable and eternal consequences, it would seem that the atheist should be mandated to produce weighty and overriding evidence to support his position, but he cannot. Atheism simply cannot meet the test for evidence for the seriousness of the charge it makes. Instead, the atheist and those whom he convinces of his position slide into eternity with their fingers crossed and hope they do not find the unpleasant truth that eternity does indeed exist. As Mortimer Adler says, “More consequences for life and action follow from the affirmation or denial of God than from any other basic question.”

So does belief in God have intellectual warrant? Is there a rational, logical, and reasonable argument for the existence of God? Absolutely. While atheists such as Freud claim that those believing in God have a wish-fulfillment desire, perhaps it is Freud and his followers who actually suffer from wish-fulfillment: the hope and wish that there is no God, no accountability, and therefore no judgment. But refuting Freud is the God of the Bible who affirms His existence and the fact that a judgment is indeed coming for those who know within themselves the truth that He exists but suppress that truth (Romans 1:20). But for those who respond to the evidence that a Creator does indeed exist, He offers the way of salvation that has been accomplished through His Son, Jesus Christ: “But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” (John 1:12-13).

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What It Means to Pray in Faith

Mark 11:20-24

Have you ever—even subconsciously—accused the Lord of not answering your prayers? When God doesn’t seem to respond to your petitions, the first thing you should do is take a good look at your request. Are you truly praying in faith, trusting your heavenly Father to work in the situation, or are you simply complaining to Him about everything that has gone wrong?

Consider whether you have prayed like this: “O God, the situation at my workplace is just terrible. I am so frustrated. I go out of my way to help my coworker, but he just walks all over me. I never get any appreciation or recognition for what I do.”

At some point in our life, we’ve probably all voiced a similar prayer and discovered that it brought no sweeping change. The problem is the focus. In this case, it’s all about self. In verse 24 of today’s passage, that’s not the prayer of faith the Lord Jesus had in mind.

Having faith in our prayers is not the goal. The object of our faith is the Lord. If we set our hearts on our own desires, we’ve just transferred our faith to our agenda. Praying in faith means surrendering our rights, complaints, and desires to the Lord and resting fully in His sovereign choice in the matter. As we align our requests with His will and purpose, we will begin to see His power displayed.

If you’re reluctant to pray like this, just remember that God is wiser than you, loves you infinitely, and knows exactly how to weave all the tangled threads of your life into a beautiful tapestry of Christ- likeness.

The Supremacy of the Son of God

As I was reading my bible this morning I came across the following verses in Colossians, Chapter 1. These verses are very explicit in explaining who Jesus Christ was, is and will forever be. These verses leave no doubt in my mind who Jesus is and what He has done for me. If you ever have doubts about Jesus, your relationship with Him or any other concerns, read these verses prayerfully and you will understand what He has done for you.

And it’s important that you continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way.

15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

Empowered By God Himself

God the Spirit is important to us in our daily lives. He is so important that Jesus said, “It is to your advantage that I go away … if I go, I will send Him to you”. He’s the Spirit of truth who interprets God’s Word for us, and helps us remember and apply it to our life. He’s also our encourager, and He empowers us to obey.

The Holy Spirit doesn’t bring attention to Himself but always seeks to glorify Jesus. He guides us, challenges us, and transforms us. Allow the Holy Spirit to transform your life. Then, all of your challenges, problems and rough times will seem insignificant because you have been empowered by God Himself living within you.

What Keeps Us From Meditating Upon the Lord and His Word?

What keeps us from meditating upon the Lord and His Word? We live in such a busy culture that it’s often difficult for us to slow down, settle our racing thoughts, and sit quietly with God’s Word before us. As we try to concentrate, our minds are bombarded with thoughts of all we need to do. Being with the Lord may not seem as urgent as our other tasks, but it’s much more important.

Meditating on Scripture increases our thirst for God, enlarges our perspective of Him, teaches us to think biblically, and increases our discernment. The insights we gain from His Word bring encouragement, reminding us of God’s constant presence and strengthening us for whatever lies ahead.

The spiritual benefits of time alone with the Lord are worth whatever sacrifice we have to make. Through meditation, our heart begins to digest the truths we know intellectually so they can impact our everyday life.

Do you question whether you will have eternal life?

The Bible presents a clear path to eternal life. First, we must recognize that we have sinned against God: “For all have sinned and fall short of the glory of God” (Romans 3:23). We have all done things that are displeasing to God, which makes us deserving of punishment. Since all our sins are ultimately against an eternal God, only an eternal punishment is sufficient. “The wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23).

However, Jesus Christ, the sinless (1 Peter 2:22), eternal Son of God became a man (John 1:1,14) and died to pay our penalty. “God demonstrates His love for us in this: while we were still sinners, Christ died for us” (Romans 5:8). Jesus Christ died on the cross (John 19:31-42), taking the punishment that we deserve (2 Corinthians 5:21). Three days later He rose from the dead (1 Corinthians 15:1-4), proving His victory over sin and death. “In His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3).

By faith, we must change our mindset regarding Christ who He is, what He did, and why for salvation (Acts 3:19). If we place our faith in Him, trusting His death on the cross to pay for our sins, we will be forgiven and receive the promise of eternal life in heaven.

The Books at the Judgment

All who dwell on earth will worship [the beast], everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. (Revelation 13:8)

Salvation is secured for all who are written in the book of life.

The reason that being written in the book of life secures our salvation is that the book is called “the book of life of the Lamb who was slain” (Revelation 13:8). The names in this book are not saved on the basis of their deeds. They are saved on the basis of Christ’s being slain.

So how then does the record of our lives contained in “the books” have a part in our judgment? The answer is that the books contain enough evidence of our belonging to Christ that they function as a public confirmation of our faith and our union with him.

Consider Revelation 21:27: “Nothing unclean will ever enter [the New Jerusalem], nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.” Here the result of “being written in the book of life” is not only not perishing, but not practicing detestable, sinful behaviors.

For example, consider the thief on the cross. Jesus said that he would enter paradise (Luke 23:43). But what will judgment be like for him when the books are opened? More than 99.9% of his life will be sin. His salvation will be secured by the blood of Christ.

Then God will open the books and will use the record of sin to glorify his Son’s supreme sacrifice, and he uses the last page to show the change that was wrought in the thief’s attitudes and words. That last page — the last hours on the cross — will be the public confirmation of the thief’s faith and union with Christ.

Therefore, when I say that what is written in the books is a public confirmation of our faith and of union with Christ, I do not mean that the record will contain more good works than bad works.

I mean that there will be recorded there the kind of change that shows the reality of faith — the reality of regeneration and union with Christ. That is how I enter the day, confident that my condemnation is past (Romans 8:3), and that my name is in the book of life, and that the one who began a good work in me will bring it to completion at the day of Christ.

Take A Time Out

Isaiah 25:9 says, “This is the day the Lord has made. I will rejoice and be glad in it.”

Today is Sunday, the Lord’s day. Why not take some time off today to rest, relax, rejoice, and be with family or friends. Don’t open your computer. Don’t pick up your lap top. Don’t do any cleaning.

Instead, open your bible and read how awesome God is. Read about His wonderful, never-ending love for you and me. Read about His sacrifice of love through His son Jesus in order that you might have never-ending love and peace.

Your time in heaven will be a wonderful place filled with joy, rest and peace. But, you don’t have to wait until then. You can have that wonderful rest today with the Lord.

What is the “basic framework” of the Bible?

Let’s go back to some basics about the bible and what it says about God, Jesus, religion, and other topics often criticized by the uninformed skeptic. In general terms what does the bible have to say in its historical and forthright pages?

The Bible recounts the interaction of God with his people. It is split into two sections, the Old Testament (OT) and the New Testament (NT). The Old Testament is the record of God’s dealings with his chosen people, Israel, and covers the time period from the “Beginning”—whenever that was—to roughly 500 BC.

The New Testament begins with the birth of Jesus (shortly before the AD 1 mark), tells of his life, teaching, death, and resurrection, and includes numerous texts written to the first generation or two of Christian believers, up to the end of the first century. A key thing to remember about how Christians read this big book is that they have always insisted on two simple things: first, that the Old Testament points forward to what Jesus would do in the New Testament; and, second, that we must therefore read the Old Testament through the lens of the New Testament.

The Bible is a story that stretches from creation to eternity, giving everything in between a particular shape and substance. In Bible-speak, this is called “salvation history” or “biblical theology,” an account of how God planned, revealed, and executed his purposes for the world.

The message of both the Old and New Testaments is vertical and horizontal, partly about love for God and partly about love for neighbor. The Ten Commandments, which introduce all of Israel’s laws, consist of four commandments about what one does for God, followed by six commandments about the treatment of others. The rest of the Bible, this vast story, concerns God’s remedy—in biblical speak, “redemption.”

Redemption in the Bible is not just a spiritual rescue. It involves three dimensions: God intends to redeem our relationship with him, our connections with one another, and our enjoyment of creation itself. The Bible’s redemptive plan is not just about putting souls into heaven. God wants to redeem all things, whether things on earth or things in heaven—which doesn’t leave much else!

Do You Have A Big God in Your Life?


Most people have small thoughts about God. In an effort to see God as our friend, weve lost site of how big He is. In our desire to understand him, we want to put him in a box—a small box. But, the God of the Bible cannot be contained. With a word he called Adam out of dust and Eve out of a bone. He created the heavens and the earth. God consulted no committee, sought no counsel and has authority over the world.

God’s goodness is a major headline in the Bible. His love for us is never ending. Since He is merciful and mighty, we can approach Him with our petitions. If God is at once Father and Creator, holy—unlike us—and high above us, then we at any point in our lives are only a prayer away from His help!

Does He have authority over your world? He is never surprised. He has never, ever uttered the phrase, “How did that happen?”